Download PDF by P. J. Rhodes, Thucydides, Martin Hammond: The Peloponnesian War (Oxford World's Classics)

By P. J. Rhodes, Thucydides, Martin Hammond

ISBN-10: 0191539791

ISBN-13: 9780191539794

The best historian that ever lived 'Such was once Macaulay's verdict on Thucydides (c. 460-400 BC) and his historical past of the Peloponnesian battle, the momentous fight among Athens and Sparta as rival powers and political platforms that lasted for twenty-seven years from 431 to 404 BC, concerned almost the full of the Greek global, and led to the autumn of Athens.

Thucydides himself used to be a player within the conflict; to his heritage he brings an amazing mind, impressive narrative, and penetrating research of the natureof energy, because it impacts either states and individuals.Of his personal paintings Thucydides wrote: 'I might be content material if [my heritage] is judged worthwhile via those that should want to have a transparent realizing of what occurred - and, such is the human situation, will take place back ... It used to be composed as an everlasting legacy, now not a showpiece for a unmarried hearing.' So it has proved. Of the prose writers of Greece and Rome Thucydides has had extra lasting effect on western concept than all yet Plato and Aristotle.

This new edition combines a masterly translation with accomplished aiding fabric.

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Beisser, The Madness in Sports: Psychosocial Observations on Sports (New York, 1967) 161, 18491; G. Vinnai, Fussballsport als Ideologie (Frankfurt am Main, 1970) 8395. html [13-02-2009 20:08:44] page_33 < previous page page_33 next page > Page 33 is to keep the ball out of the hands of the opposition, of games (like American football) the object of which is to occupy and extend one's possession of territory. and while we may not be convinced that the redirection of aggression is "the most important function" of sport, it is clearly one of the features of sport that makes sport a valuable item in the repertory of human activities and that helps to ensure the persistence of sport.

Whether the team is regional (as in the case of modern football teams or in the case of the national teams at the Olympic Games) or is based upon some other principle of organization seems to make little difference. The racing fans of ancient Rome divided themselves into supporters of the 37. I. Weiler, Der Agon im Mythos (Darmstadt, 1974) 20917, 25658. 38. Frazer, Magic Art II 300308. 39. Eibl-Eibesfeldt, Love and Hate 16468. 40. Ibid. 16768; van der Leeuw, Religion in Essence and Manifestation 35658.

The important point here is that a practice that was once intended to bring about fecundity by magical means at the time of the vernal equinox persists even in a society that employs chemical fertilizers to enhance the fecundity of its fields and of its women, and even in connection with the celebration of a festival characteristic of a religion that, most of its adherents would assert, is totally divorced from magical practice. And just as most Christians would deny that their practice of coloring Easter eggs has anything to do with the magical practices of pagan antiquity, so most (indeed, perhaps all) athletes today would deny that the footraces in which they compete have any connection with races run by primitive peoples for the purpose of encouraging rainfall or improving the fertility of crops.

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The Peloponnesian War (Oxford World's Classics) by P. J. Rhodes, Thucydides, Martin Hammond


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