By Michael D. Coe, Stephen D. Houston
"The most useful of introductory books at the historical Maya." —Expedition
The Maya has lengthy been verified because the most sensible, such a lot readable creation to the hot World's maximum old civilization. Coe and Houston replace this vintage through distilling the newest scholarship for the final reader and student.
This new version contains the newest archaeological and epigraphic learn, which keeps to continue at a quick velocity. one of the best new discoveries are marvelous stucco sculptures at El Zotz and Holmul, which demonstrate astonishing elements of Maya royalty and the founding of dynasties. Dramatic refinements in our figuring out of the velocity of advancements of the Maya civilization have led students to understand a development of fast bursts of creating and political formation. different reveals comprise the invention of the earliest identified occupant of the area, the Hoyo Negro lady, recovered from an underwater cavern within the Yucatan peninsula, in addition to new proof for the 1st structure at Ceibal.
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Additional info for The Maya (9th Edition) (Ancient Peoples & Places)
Tradition is not the same everywhere, because its uses are not the same ncrywhere. Certainly there are similarities, at least as analyzed by anIhropologists- social cohesion, identity, common reference points, moral fmce. ist in cunent practice, but have been largely forgotten, and the written record. It is interesting to note that neither of these may be very useful to the African philosopher concerned about the recovery of tradition. In the first case, it is not so much that traces have been forgotten, but rather have been suppressed, and not by Africans, but by the recent colonial history forced upon them.
We responded to different demands in different limes, and we are now responding (albeit not very well, sometimes) to the demands of this time. Reason has a provenance. This means that reason is the result of a historical process. But, we cannol say that it is reducible to that historical process. It is possible to have hislorical consciousness without historicism. If reason was reducible to the historical process, there would be no self-reflection, no ability to raise the demands of the age to scrutiny.
And how about just mixing these two together, and supposing that reason. sometimes partakes of universality, and sometimes of particularity? That rna)' 65 In his A Short History of African Philosophy, Barry Hallen discusses reaalong the lines I have outlined here. He devotes a chapter each to "RatiolIulity as Culturally Universal" and "Rationality as Culturally Relative" (note Ihe use of the term "relative" rather than "particular"). Hallen suggests that Ihe tension may in fact be one of emphasis rather than difference in kind.
The Maya (9th Edition) (Ancient Peoples & Places) by Michael D. Coe, Stephen D. Houston