By Richard B. Lee, Richard Daly
Synopsis from Amazon:
Hunting and amassing peoples, together with Kalahari Bushmen, Australian aborigines, Eskimos, and Pygmies, are the topic of unending charm. This illustrated reference quantity is the 1st committed solely to searching and amassing peoples that's either available to the nonspecialist and written by way of major students. it's a state of the art precis of information at the topic, overlaying a unprecedented variety of fabrics: case stories of over fifty of the world's hunter-gatherers, the archaeological heritage, faith and global view, song and artwork, questions of gender, future health and food, and modern rights.
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Additional resources for The Cambridge Encyclopedia of Hunters and Gatherers
8 In Kabyle society, though, these ultimately boil down to two forms of “capital,” as Bourdieu calls it: economic capital (land, domestic animals . ) and “symbolic capital” (family honor and prestige). In a society without a selfregulating market, it’s the latter that’s more generally useful, because one can use honor to get wealth much more easily than the other way around. On some level, what Bourdieu is saying is undeniably true. There is no area of human life, anywhere, where one cannot find self-interested calculation.
Since it soon became apparent that this was not true, anthropologists with Marxist sympathies were left with the choice of either violating the party line, or writing nonsense. Most avoided introducing Marxist theory into their work at all (usually a good idea anyway in pre-war Western universities, where Marxists were often persecuted). 1 The groundwork was laid by French anthropologists like Claude Meillaisoux and Maurice Godelier, but their ideas soon spread to England and America as well. The most important thing Marxist approaches introduced was a focus on production.
If anything, this shows the extent to which structuralism really has come to set the terms of debate. However primitive the models Kluckhohn actually produced, he did at least open up the possibility of looking at cultures as not 22 Toward an Anthropological Theory of Value just different ways of perceiving the world, but as different ways of imagining what life ought to be like—as moral projects, one might say. This was so far from the approaches most theorists were starting from that it seemed utterly irrelevant.
The Cambridge Encyclopedia of Hunters and Gatherers by Richard B. Lee, Richard Daly