By K. Flanagan
This can be an unique learn of the sociological mind's eye in regard to visible tradition. It explores the reflexive dimensions of selection over seeing or now not seeing with regards to work, photos and islands. Bourdieu, Goffman and Simmel give you the foundation for insights into how reflexivity in sociology has unexplored theological implications.
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Additional resources for Sociology in Theology: Reflexivity and Belief
50 as an entry charge to view an archaeological remain, something enduring in Welsh cultural heritage. The pride that might have governed the stewardship of the sacred has now passed to the civil order which seeks to display its inheritance with scholarship, tidiness and insight. It is now the custodian of what was certainly not in its imagination to construct. Gazing around the ruined church, one felt as in a mausoleum of religion. The informative plaques told of the tribal customs of the building and provided glimpses of the rituals of its long-dead white-habited inhabitants.
One would have seen the monks in their choir stalls, reading their chants by candle light, with the younger singers gathered around a large lectern with the chant book, and on the sanctuary one would notice the young novices flitting about amidst clouds of incense, happily bowing deeply to the altar, clean clad in their long white linen surplices. Over all would have loomed the East window, its top parts intact and disappearing into darkness. But now all is gone to dust. Hopefully that monastic population has been long tucked up in heaven.
Bourdieu’s whole sociology of culture is built up from what theologians rejected as being unfit for life in modernity. Like Weber, Huysmans and Althusser, Bourdieu was fascinated with medieval Catholicism, its images of power and capital. Its cultural uniqueness is recognised in sociology to the degree to which the gifts of Religion and Reflexivity 29 Vatican II are declined. Bourdieu’s Catholicism enabled him to walk in a sociological manner, but not exactly in a straight analytical line. Whereas much of Anglo-American sociology has been well defenestrated of any theological reference, this is clearly not the position in France.
Sociology in Theology: Reflexivity and Belief by K. Flanagan