By Jeff Malpas
Whereas the "sense of position" is a well-known topic in poetry and paintings, philosophers have mostly given very little cognizance to put and the human relation to put. Jeff Malpas seeks to treatment this by means of advancing an account of the character and importance of position as a posh yet unitary constitution that encompasses self and different, house and time, subjectivity and objectivity. He argues that our relation to put derives from the very nature of human idea, adventure and identification as demonstrated in and during position.
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Additional info for Place and Experience: A Philosophical Topography
The concept of place evident throughout so much of the history of philosophy clearly stands in stark contrast to that which is implicit in Heaney’s talk of the ‘humanized and humanizing’ place that appears in Wordsworth’s poetry (it can also be seen to contrast with certain pre-modern views of place). But it is not just that the narrow understanding of place that treats it as either a matter of spatial location or of subjective aﬀectivity seems too impoverished to do justice to the sense of place evident in Wordsworth – or in such as Heidegger or MerleauPonty.
In this respect, the idea of the object is itself something established only within a place and thereby in relation to a subject, although, in saying this it must be 43 44 45 In this respect, neither can the ‘social’ be seen as having any clear priority over the ‘individual’ – both arise within the same encompassing structure. There are obvious aﬃnities between this idea and the idea of ‘the world’ that Merleau-Ponty articulates in the Phenomenology of Perception (see especially pp. –) and of which he writes at one point that ‘the world is the ﬁeld of our experience, and .
A discourse has emerged whose exclusive foci are Time and Space. When the two were combined by twentieth century physicists into the amalgam ‘space-time’, the overlooking of place was only continued by other means. This neglect of place is reﬂected, not only in the relative absence of place as a signiﬁcant concept in philosophical discussion, but in a tendency for place to be viewed as secondary to and derivative of spatiality. Just as space has come to be associated with a narrow concept of physical extension, so too has place come to be viewed as a matter of simple 23 24 25 26 Jammer, Concepts of Space, p.
Place and Experience: A Philosophical Topography by Jeff Malpas