By Monica Konrad
This paintings explores the way in which adjustments in know-how have affected the connection among ethics and medication, producing new methods to moral matters and the results of scientific perform. Drawing on vast ethnographic study with households plagued by Huntington's sickness, Monica Konrad explores the large disparity among the adventure of dwelling with the result of genetic trying out and the data and services to enhance coverage, scientific companies and help.
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Extra info for Narrating the New Predictive Genetics: Ethics, Ethnography and Science
We may be able to prove that most Euro-Americans believe that eating people is wrong but that does not mean we can prove that eating people is wrong. In other words, it is not possible to derive an ‘ought’ from the reckoning of what ‘is’. Relativist and pluralist positions in social anthropology would happily go along with this, but Gould writing from the perspective of the evolutionary biologist happens to have a rather specific view of what he thinks constitutes an anthropology of morals as a viable field of cultural study.
Of divining tools, identities and bodies). Note however this is not to say that genetics and divination are isomorphic practices, only that both deploy a set of practices as certain kinds of skill or techne. I am of course turning the anthropological tables somewhat and stretching the traditional meaning of the diviner’s role as cultural innovator, at least as exemplified by certain area-specific ethnography. Diviners of course are ritual specialists whose interventions are usually made manifest as specific effects by way of a special mediating or intermediary object.
The second part of Lock’s argument, derived from Hacking’s (1990) thesis on constructs of chance, concerns the taming of probability through the creation of a new category of risk. 12 In particular, Lock carefully unravels some of the consequences of failing to pay attention to epidemiological inconstants that are based on the ‘premature transformation of “possible” probabilities . . into “certain” probabilities’ (Lock 1998: 13). Diviners are usually careful not to make extravagant claims about the management of omens .
Narrating the New Predictive Genetics: Ethics, Ethnography and Science by Monica Konrad