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By Claude Lévi-Strauss

ISBN-10: 0415255481

ISBN-13: 9780415255486

In addresses written for a large common viewers, one of many 20th century's such a lot in demand thinkers, Claude Lévi-Strauss, right here bargains the insights of a life-time at the the most important questions of human lifestyles. Responding to questions as diversified as 'Can there be that means in chaos?', 'What can technology examine from myth?' and 'What is structuralism?', Lévi-Strauss offers, in transparent, unique language, crucial advice should you are looking to study extra in regards to the strength of the human brain.

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What theorists of modernity have failed to see, however, is that Bacon did not contribute directly to a modern construction of language, that is, to its containment in an autonomous realm set apart from things and social relation. Indeed, he seemed to think that language – at least in its “natural” state – could not become part of the modern project. His contribution to modernizing language was rather to depict it as perhaps the greatest obstacle to modernity and progress. Linking perceived linguistic disorder closely with the political threats to the royalist order with which he was so closely identified, Bacon not only alarmed succeeding generations regarding language’s anti-modern character but convinced many natural philosophers that the only solution lay in creating a philosophical grammar and universal language – an artificial code that would circumvent the defects of its natural cousin.

In presenting his new mode of acquiring knowledge, Bacon specifically rejects the use of logic and rhetoric alone as means of generalizing from sense data. He cautions repeatedly against the use of syllogisms, “For syllogisms consist of propositions, and propositions of words; and words are but the current tokens or marks of popular notions of things” (1860c: 411). While sense data are susceptible to distortion, they are the fundamental source of authoritative knowledge, and they are perfectible.

6). Truth and abstraction are one: “Truth, then seems to me . . to signify nothing but the joining or separating of Signs” (IV. v. 2).

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Myth and Meaning by Claude Lévi-Strauss

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