By Philip Cohen, Harwant Bains
The participants to this quantity draw on their lonesome learn and involvement within the anti-racist circulation to deliver out the results for destiny perform. It comprises debates on multicultural schooling and anti-racist adolescence paintings, in addition to an interview with Trevor Griffiths on "Oi for England".
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The members to this quantity draw on their lonesome examine and involvement within the anti-racist circulation to deliver out the consequences for destiny perform. It contains debates on multicultural schooling and anti-racist adolescence paintings, in addition to an interview with Trevor Griffiths on "Oi for England".
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Additional info for Multi-Racist Britain
In this respect, roots radicalism clearly has an important role to play in reshaping the curriculum, in particular by eliminating the 'exoticist' tendency and insist on the centrality of these histories for understanding the internal development of British society. 52 But it is not without its problems. Some of these stem from the understandable tendency to stress the autonomy of these communities as active makers of their own history in a way which overemphasises the continuity of past struggles with the present, and reifies ethnicity as their guiding hand.
Every form of ethnicity if it has the means, is ethnocentric. The key word is if. How, then, does a particular version of ethnocentrism come to be established as a norm for the whole of society? Clearly this is where we have to consider the function of class. Antonio Gramsci coined the term 'hegemony' to describe the process of structural and cultural negotiation whereby one class comes to exert moral leadership over the rest of society, so that its own ideology comes to be generally regarded as 'common sense'.
For example, there have been plenty of lower-middleclass people who have adopted aristocratic notions of 'breeding' in order to voice their contempt for all those (White and Black) whom they regard as their social inferiors . They may imagine that this turns them into aristocrats, but it no more does this than it turns the code of breeding into a petty bourgeois ideology. The problematics of the code are rather to be found in its internal principles of articulation, and their function in promoting a particular version of class and ethnic hegemony.
Multi-Racist Britain by Philip Cohen, Harwant Bains