By Helen Siu
The booklet turns traditional scholarship on its head via asking no matter if lineages, Confucian morality, and the cultural orientation of service provider households may have supplied an strange house for women's motion in South China from the past due Qing to the current.
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Extra resources for Merchants' Daughters: Women, Commerce, and Regional Culture in South China
Archeological investigations show that the Hes in Shawan restored tombs near the Sisters-in-Law Tomb during the Jiajing period of the Ming ( 1 522-1566) and the Qiaolong period of the Qing ( 1736-1796). lf He Chen's Women's Images Reconstructed 311 tomb had been the most important one among the H es' many ancestral tombs, it could not have been left unattended. It is not my intention to recompile a genealogy for the He lineage or to assess the disputes over the tombs. I want to illustrate that among the sites for ancestral worship by the He lineage of Shawan, the Sisters-in-Law Tomb is far more important than those of their male ancestors.
The authors nonetheless hope that a regional historical perspective on gender subjectivities is a worthwhile direction to explore. 24 Pari I - Cultural Spaces between State-Making and Kinship The Lingnan region has long seen a curious juxtaposition of powerful lineages, male-dominated ancestral estates and rituals, and remarkable anomalies from the Confucian ideals in marriage practices. The four chapters in this section deal with the historical evolution of this region and argue that compelling gender notions and divergent energies have been mutually constitutive over centuries of state-making and cultural transformation when an indigenous population claimed its respective place in the expanding Chinese empire.
6) who was the father of the husband's sister and the father-in-law of the brother's wife. The tomb of He Chen was situated at the upper right-hand corner of the Sisters-in-Law Tomb. It was taken over twice by other people for burying [ their family members] during the Yongle and the Tianshun periods, and thus has gradually dilapidated. However, during every Qingming festival and worshipping occasion, [we] continue to burn incense and light candles, worship and sweep I the tomb of He Chen] at its original location.
Merchants' Daughters: Women, Commerce, and Regional Culture in South China by Helen Siu