By Michael Freeden
Liberal Languages reinterprets twentieth-century liberalism as a posh set of discourses referring to not just to liberty but in addition to welfare and group. Written via one of many world's best specialists on liberalism and ideological idea, it makes use of new equipment of interpreting ideologies, in addition to historic case experiences, to offer liberalism as a versatile and wealthy culture whose effect has prolonged past its traditional boundaries.Michael Freeden argues that liberalism's collectivist and holistic aspirations, and its experience of switch, its self-defined venture as an agent of constructing civilization--and not just its deep appreciation of liberty--are primary to knowing its arguments. He examines the profound political influence liberalism has made on welfare idea, on conceptions of poverty, on criteria of legitimacy, and on democratic practices within the 20th century. via a mixture of essays, old case reports, and extra theoretical chapters, Freeden investigates the variations of liberal idea in addition to the ideological obstacles they've got traversed.He employs the advanced concept of ideological research that he constructed in past works to discover in substantial aspect the experimental interfaces created among liberalism and neighboring ideologies at the left and the ideal. the character of liberal notion permits us to realize a greater standpoint at the methods ideologies current themselves, Freeden argues, no longer inevitably as dogmatic and alienated constructions, yet as that which emanates from the continual creativity that open societies demonstrate.
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Additional resources for Liberal Languages: Ideological Imaginations and Twentieth-Century Progressive Thought
Not for nothing has the end of the Cold War witnessed a reheating of liberalism under the impact of nationalism and the accompanying revalorization of the emotional resonances that have always existed within liberal discourse: the language of bonds, allegiance, sympathy. S. Constitution as mediating between the presumption of the reasonableness emanating from human beings and the requirement of permanent, suprapolitical standards. This avoids the language of transcendentalism while attaining some of its ends.
Pp. 249, 307. 49 Croce, Politics and Morals, pp. 87, 106. 47 Twentieth-Century Liberal Thought • 33 of liberalism was tantamount to the development of civilisation. After the Second World War that very capacity for change, with its newly highlighted contingency, lost its attractiveness, and was increasingly replaced with an appeal to independent, immutable standards. Rawls himself commenced his argument in Political Liberalism with that problematic: “Political liberalism assumes that, for political purposes, a plurality of reasonable yet incompatible comprehensive doctrines is the normal result of the exercise of human reason within the framework of the free institutions of a constitutional regime”—a philosophical anthropology diametrically opposed to Hobhouse’s.
137. 26 • Chapter One concentrate on the channels while professing to have no view on the consequences of providing them, other than the tautological attainment of justice that has already been furnished by the very construction of the mechanical channels themselves. Hobhouse’s agenda consisted rather in attaching liberalism to an idea-environment formed through concepts such as release, movement, energy, and vitality. That is his “thin” theory of the good, which informs the core liberal concepts of liberty, rationality, progress, individuality, sociability, a common good, limited and responsible power—in other words, a theory that, according to Hobhouse, undergirds every version of liberalism.
Liberal Languages: Ideological Imaginations and Twentieth-Century Progressive Thought by Michael Freeden