By Mia Gosselin
Homo Sapiens, A challenging Species examines how Western tradition has understood and maintains to appreciate what it truly is to be human. This e-book good points reflections on legendary proposal and its common sense and contrasts it to the Western belief of guy as expressed in philosophy from antiquity to the 20 th century, its major resources being Christianity and the idealistic guideline in old Greek philosophy. the writer stresses the need to become independent from from a non secular and metaphysical belief of guy that's unavoidably anthropocentric that allows you to build a extra scientifically dependent anthropology acceptable to take on the threats our species poses to the big ecological method on the earth.
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Additional resources for Homo Sapiens, A Problematic Species: An Essay in Philosophical Anthropology
Another distinction cuts through the ones previously mentioned: all the members of the population belong to the high, the medium or the low class. This leads Lévi-Strauss to draw the conclusion, that the marvellous conceptual structure, which is projected upon the social life and regulates it, in fact is used to sanction the more crude reality of daily experience. Indeed, the “good savage” is, as could be expected, an idealisation, just like a purely egalitarian society of men living in a kind of paradise.
11 However, names can be used in a more equivocal way, and their exact meaning can be deliberately concealed for outsiders. , Cakwyamtiwa, literally “blue that has appeared,” but meaning in fact, following the clan, bur- 34 Chapter 2 geoning flower of the tobacco plant, or burgeoning flower of Delphinium Scaposum, or the germination of plants in general. It seems that the general aspect of a series of phenomena is grasped or, what comes to the same, the identity in the diversity, and then used as a circumlocution.
Ibidem, 250. 14. Ibidem, 251. 15. Ibidem, 264. 16. Ibidem, 262. Cf. also: Genèse médievale de l’anthroponymie moderne, Ie et IIe Rencontres 1986–1987, Azay-le-Ferron, s. d. 17. Lévi-Strauss, La Pensée Sauvage, 261. 18. Cf. Genèse médievale de l’anthroponymie moderne. 19. Lévi-Strauss, La Pensée Sauvage, 256. 20. Lévi-Strauss, Race et Histoire, Editions Gonthier, © UNESCO, Paris, 1961. 21. Lévi-Strauss, Tristes Tropiques, 189. 22. Lévi-Strauss, La Pensée Sauvage, 312–313. Chapter 3. The conflict between primitive ways of thinking and Aristotelian logic The continuation of primitive thought in Greek philosophy Few people are aware of the fact that the primitive way of conceptualising the world has survived in historical times.
Homo Sapiens, A Problematic Species: An Essay in Philosophical Anthropology by Mia Gosselin