By Michael Jackson
All of us event qualms and anxieties after we circulation from the identified to the unknown. notwithstanding our achievement in existence may possibly rely on trying out limits, our faintheartedness is a reminder of our desire for safety and our expertise of the hazards of venturing into alien worlds.
Evoking the recent, dust-filled Harmattan winds that blow from the Sahara to the Gulf of Guinea, this booklet creatively explores what it potential to be buffeted by way of the unexpected and the unknown. Celebrating the life-giving strength of individuals, areas, and powers that lie past our demonstrated worlds, Harmattan connects existential energy to the act of resisting prescribed customs and wondering obtained notions of fact. on the book's middle is the fictitious tale of Tom Lannon, a graduate pupil from Cambridge college, who continues to be ambivalent approximately pursuing a traditional existence. After touring to Sierra Leone within the aftermath of its devastating civil struggle, Tom meets a author who is helping him discover the chances of renewal. Illustrating the truth that sure features of human life are universal to every body despite tradition and historical past, Harmattan remakes the excellence among domestic and global and the connection among wisdom and existence.
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Extra resources for Harmattan: A Philosophical Fiction (Insurrections: Critical Studies in Religion, Politics, and Culture)
Der Auftritt von Muslimen im öffentlichen Raum, ed. N. Göle and L. Ammann. Bielefeld: Transcript. Habermas, J. 2005. Zwischen Naturalismus und Religion. Philosophische Aufsätze. Frankfurt/ Main: Suhrkamp. Halm, D. 2008. Der Islam als Diskursfeld. Bilder des Islams in Deutschland. Wiesbaden: VS-Verlag. de: An Empirical Perspective on Religious Affiliation… 29 Hausendorf, H. 2006. Diskurs- und Konversationsanalyse: Untersuchung politischer Kommunikation am Beispiel der Kommunikation von Zugehörigkeit.
Despite or because of the fact that Muslims have been only a tiny minority (though precise data are not available, it can be safely assumed that at no time in history did the Muslim population of the GDL exceed 100,000) of the citizenry of the GDL, they enjoyed almost all rights and freedoms that their Christian fellow citizens did. Though over time Lithuanian Tatars lost their mother tongue, they retained their religion and survived as a distinct ethno-cultural yet well integrated group. Today the Lithuanian state recognizes Islam (albeit only in its Sunni Hanafi rite) as one of the nine traditional confessions in Lithuania (Parliament 1995).
Lt forum, the ways religious knowledge has been and in fact continues (in the recent avatars of the forum) to be built and sought among Lithuanian converts to Islam, especially on an intracommunal basis. Furthermore, as sharing of knowledge inevitably involves those giving and receiving it, it is sought to expose nascent internal authority structures and hierarchies within this “online community”. In a direct relation to this, the contents (nature and quality) of the (often “negotiated”) religious knowledge is also addressed in the chapter.
Harmattan: A Philosophical Fiction (Insurrections: Critical Studies in Religion, Politics, and Culture) by Michael Jackson