New PDF release: Functionalism Historicized: Essays on British Social

By George W. Stocking Jr.

ISBN-10: 0299099008

ISBN-13: 9780299099008

" This quantity is probably going to turn out essential to historians of anthropology often and of British anthropology particularly. There are quite a lot of ancient abilities on exhibit, from conventional textual research to old sociology of the main subtle variety, and there's a kind of thorough chronological assurance from the period of classical evolutionism nearly as much as the current. you'll in basic terms wish that historicizing anthropologists will pattern a few of these wares."—Journal of the background of the Behavioral Sciences

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Additional resources for Functionalism Historicized: Essays on British Social Anthropology (History of Anthropology, Volume 2)

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London (1917). Mandrou, R. 1979. From humanism to science. New York. Manuel, H 1962. The prophets of Paris. Cambridge, Mass. Martin, K. 1954. The rise of French liberal thought. New York. Murphy R. H, & L. Kasdan. 1959. The structure of parallel cousin marriage. Am. Anth. 61:17-29. Needham, R. 1971. Rethinking kinship and marriage. London. Rocher, G. 1975. Talcott Parsons and American sociology. New York. Russell, B. 1945. A history of Western philosophy. Chicago. Sahlins, M. 1965. On the ideology and composition of descent groups.

Man 57:4-8. Fortes, M. 1953. Social anthropology at Cambridge since 1900. Cambridge. - - - . 1969. Kinship and the social order. Chicago. Frazer, J. 1890. The golden bough. New York (1922). Gay, P. 1969. The science of freedom. New York. Harris, M. 1968. The rise of anthropological theory. New York. Hazard, P. 1954. European thought in the eighteenth century. New Haven. Kantor, ]. R. 1969. The scientific evolution of psychology. Chicago. Keesing, R. 1972. Simple models of complexity: The lure of kinship.

This argument was more "irrationalist" than Frazer's in at least three respects. First, according to the "animistic hypothesis" of Tylor and Frazer, sacred animals, plants, and other objects were the habitation, rather than the embodiment of the gods; and though Smith was not unattracted to this argument, he felt that the drawing of animistic inferences from dreams and their extension to all parts of nature belonged to a later stage in religious evolution. Smith's notion that the sacred object was the embodiment of the god himself belonged to a much earlier stage "in which there was no more difficulty in ascribing living powers and personality to a stone, tree, or animal than to a being of human or superhuman build" (1894:87).

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Functionalism Historicized: Essays on British Social Anthropology (History of Anthropology, Volume 2) by George W. Stocking Jr.

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