By Margarita Palacios (auth.)
Political violence is usually understood by way of rationality and strategic reasoning, or when it comes to mental breakdown as a result of structural differences of society. Such ways, even if, let us comprehend in simple terms the ´tip of the iceberg´ of a far deeper social phenomenon. Margarita Palacios analyzes political antagonism as expressing that means and hope whereas bringing to the fore the paradoxical dynamic of morality and delight which accompanies political violence. Her viewpoint proficient via social concept and psychoanalysis indicates the interaction of worry, hate, ethical claims, and desire.
This ebook is efficacious examining for researchers and scholars from the social sciences and arts, particularly within the fields of sociology, political technological know-how, cultural reviews, Latin American reports, and the rising box of psycho-social studies.
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Extra info for Fantasy and Political Violence: The Meaning of Anti-Communism in Chile
There are at least two questions that arise from this chapter. First: does this framework allow the understanding of cultural and historical variations regarding social antagonism and violence? And second: is it possible to include the notion of recognition in the model? To answer these questions fairly a more complex argument is required, since new concepts need to be added to make those theoretical articulations possible. However, with this caveat in mind, I would like to offer some preliminary observations.
Let me clarify this point. There are at least two ways of asserting such a claim: the first is the hardline Freudian/Lacanian perspective, which states that men and women are per se, ‘structurally’ different; whilst the second introduces a qualification: men and women are indeed structurally different in the context of an existing patriarchal society. I will adopt the second perspective and claim that there is a particular sexual structure that presents itself in a particular social context, by which I mean that in our society femininity and masculinity are framed by a primarily masculine morality.
Moreover, in anomie there is such multiplicity of otherness that finally the logic of exclusion, as the precondition for the constitution of the social and of social antagonism, disappears. Social antagonism refers not to the conflict within the symbolic sphere, but to the expression of the conflict between the symbolic and non-symbolic ones. This is why violence does not necessarily occur when there is a loss of sense of meaning (or disenchantment), nor when there is a difference of interpretation about that meaning, nor when there is an irreconcilable difference of interests between the parties.
Fantasy and Political Violence: The Meaning of Anti-Communism in Chile by Margarita Palacios (auth.)