Sheila Ager, Reimer Faber's Belonging and Isolation in the Hellenistic World PDF

By Sheila Ager, Reimer Faber

ISBN-10: 1442644222

ISBN-13: 9781442644229

The Hellenistic interval was once a time of exceptional cultural trade. within the wake of Alexander’s conquests, Greeks and Macedonians started to come upon new peoples, new rules, and new methods of existence; as a result, this period is mostly thought of to were certainly one of unrivaled cosmopolitanism. for plenty of participants, in spite of the fact that, the broadening of horizons introduced with it an id drawback and a feeling of being adrift in a global that had passed through an intensive structural change.

Belonging and Isolation within the Hellenistic World offers essays by way of best overseas students who contemplate how the cosmopolitanism of the Hellenistic age additionally led to tensions among participants and groups, and among the small local people and the mega-community of oikoumene, or ‘the inhabited earth.’ With a variety of social, inventive, financial, political, and literary views, the participants offer a full of life exploration of  the tensions and possibilities of lifestyles within the Hellenistic Mediterranean.

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25 Significantly, while the fiction underlying the epitaph implies that Syrian, Phoenician, and Greek travellers actually pass by Meleager’s tomb on Kos, the poet also envisions a dissemination of his texts beyond the tombstone. In Anth. Pal. 7 he says that he wrote the epigram’s words on tablets (ἐν δέλτοισι) before his burial, which allows us to picture their ‘after-tablet life’ in two parallel media: inscribed upon his grave, and written on papyrus. Commonly the δέλτος served as a medium for poetic sketches, before the text’s final version was transferred to the papyrus scroll in which it would then circulate (recall, for instance, the scene in Kallimachos’s Aitia where the young author puts writing tablets on his knees, as he is about to start composing poetry, Ait.

224, et passim). Next comes food: in lines 2–4 Hermeias attacks their gluttony – another traditional theme. Already in archaic poetry Hesiod’s bantering Muses insulted herdsmen as ‘mere bellies’ (Theog. 26). Hipponax, too (fr. 128 W), derides an enemy for eating οὐ κατὰ κόσμον, sucking down food like Charybdis, without even bothering to cut it (τὴν ποντοχάρυβδιν, /τὴν ἐγγαστριμάχαιραν, line 1–2). And similarly, Archilochos (fr. ). Not surprisingly, the verb ‘to gulp down’ in line 4 of Hermeias (καταρροφέω) appears already in Hipponax, in the simplex form ῥυφεῖν (fr.

27). There, Hipponax compares himself to a sacrificer, and the crowd of Alexandrian scholars to Delphians coming from the sacrifice; the latter make off with all the meat, leaving nothing at all for him. The Scholia Florentina explain this verse by referring to the story of another master of invective, Aesop. He is said to have criticized the Delphians for their greed in snatching all the sacrificial meat, and for his pains was chased over a cliff and to his death (cf. Schol. Flor. ad Kall. fr.

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Belonging and Isolation in the Hellenistic World by Sheila Ager, Reimer Faber


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