By Steven E. Aschheim
The essays during this quantity search to confront a number of the charged assembly issues of eu - particularly German - and Jewish heritage. All, in a single means or one other, discover the entanglements, the intertwined moments of empathy and enmity, belonging and estrangement, creativity and destructiveness that happened at those junctions.
Read or Download At the Edges of Liberalism: Junctions of European, German, and Jewish History PDF
Best conservatism & liberalism books
Booklet through Callinicos, Alex
This publication demands a reappraisal of liberalism in diplomacy thought. in line with the 1st entire research of the information on diplomacy through David Hume, Ludwig von Mises and Friedrich Hayek and a brand new point of view on Adam Smith and diplomacy, the research exhibits that classical liberalism differs considerably from different kinds of liberalism, in particular by way of the appreciation of the function of energy in international politics.
- A Simple Government: Twelve Things We Really Need from Washington (and a Trillion That We Don't!)
- Wingnuts: How the Lunatic Fringe is Hijacking America
- The Achievement of American Liberalism: The New Deal and Its Legacies
- Realizing Freedom: Libertarian Theory, History, and Practice
- Engaging enemies : Hayek and the left
- New Culture, New Right: Anti-Liberalism in Postmodern Europe
Extra info for At the Edges of Liberalism: Junctions of European, German, and Jewish History
Indeed, these dichotomies have become even more stark in view of the apparently 36 At the Edges of Liberalism intractable Israel-Palestine conflict and the wider confrontation between the Arab-Muslim world and the “Judeo-Christian” West (this increasingly articulated notion that there is an intractable conflict between East and West is also an ideological construct designed to exclude the Muslim Orient from the legitimate Occidental sphere). It is still too early to tell in which way the “Arab Spring” will influence the outcome of these conflicts and perceptions.
Thus Franzos justified his activities regarding Eastern Jews as saving “our unfortunate brothers in faith”48 [my italics]. ”49 Towards the end of the nineteenth century and the first decades of the twentieth century, for some dissenting sections of Central European Jewry, there was not only a kind of reluctant acknowledgment of kinship, but rather a serious countermovement, in which East European Jewry and the category of the “Oriental” itself seemed to merge in an impulse of radical affirmation.
Our present subjects, however, consist of a group of Central European thinkers who, with one or two exceptions, departed from Europe well before the Nazi onslaught. During the first three decades of the twentieth century, the center of their attention moved to Palestine. As second-generation Zionists, to be sure, they rejected Europe (and Germany in particular) as the site in which their Jewishness, as they conceived it, could be authentically validated. Yet this physical and ideological move beyond the borders of their birth did not mean that they necessarily wanted to, or indeed could, unload the fraught mental baggage they brought with them.
At the Edges of Liberalism: Junctions of European, German, and Jewish History by Steven E. Aschheim