Aloysius Muzzanganda Lugira's African Traditional Religion PDF

By Aloysius Muzzanganda Lugira

ISBN-10: 1604131039

ISBN-13: 9781604131031

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As you looked after your due ritual observations by all the memchildren. When you were in the world, So bers of the community. In African reliyou should look after them Unceasingly. gious belief, when a person dies his or her soul separates from the body and changes from being a soul to being a spirit. Becoming a spirit is a social elevation. What was human becomes superhuman. At this point the spirit enters the state of immortality. The living are expected to take note of this development and render due respect to the departed through ritual.

They help you to understand that if you twist they can use for good or for harm. They the arm of justice, you twist the morals also suffer from many of the character of the society. We cannot all hope to be flaws that ordinary humans have, such as like the maize (corn). The maize has good greed and envy. As a result, they are often luck all the time. It goes to the soil naked caught in their own snares. Stories about and returns with good luck with hundreds Ananse, or as he is usually called, Father of children.

In the Fon religion God is two beings, male and female. The most complex concept of God is that of the Bambara people of West Africa. The Supreme God of the Bambara is called Bemba or Ngala. Bemba has, in a way, created himself as a quarternity (a union of a group of four). The four aspects of Bemba are Bemba, Nyale, Faro, and Ndomadyiri. ” Each plays a different role in the creation of the universe. This concept of a single God having a multiple nature is somewhat similar to the Christian doctrine of God as a trinity, or three in one—father, son, and holy spirit.

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African Traditional Religion by Aloysius Muzzanganda Lugira


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